Discrimination based on work and descent does not impact men and women equally; women and
girls experience it at far greater rates than men from their caste or social group and are often
forced to perform forms of labor that are unique to their gender. They work as farmers in the
fields and in the sewers as manual scavengers, but they also perform domestic work, childcare,
and, very often, sexual labor. This can be seen statistically, as it is estimated that around 71
percent of victims of contemporary slavery are female, which is due partly to the fact that15
million people across the world have been sold into forced marriages, often at ages as young as
12 and 13. 1 Additionally, in South Asia, Dalit women make up 75 percent of manual scavengers,
and female farm laborers produce 60-80 percent of South Asia’s food.
This statistical unbalance can be ascribed to the fact that CDWD women have fewer avenues by
which to improve upon their own condition. While access to education is denied to both CDWD
men and women, it is still far easier for a man to receive an education than a woman, partly due
to the pressure women and girls face from their own families and communities to marry early
and to the domestic work they are expected to do. In India, for example, women from Scheduled
Castes have a literacy rate of 56 percent while men have a literacy rate of about 72 percent. 3
Similarly, CDWD men are more likely to be able to pursue additional work or business
opportunities outside of their primary occupation due to the time constraints placed on women by
their domestic duties. 4 For enslaved women, this phenomenon is even more pronounced.
Tied to the children they are often forced to have, it is far more difficult for women to escape from
slavery than men.
Gender-based Violence and CDWD Women
Not only do CDWD women suffer more from the oppressive labor structures that characterize
CDWD status than men are, they also bear the additional burden of extreme gender violence that
is perpetrated against them due to their CDWD status. As the scholar Avinash Kumar has noted,
for Dalit women the logic of untouchability ends when it comes to caste sanction rape, with
reports of assaults against Dalit women widespread and increasing in recent years. 6 Additionally,
Dalit women are the frequent victims of harassment and assault, with reports of Dalit women
being killed for attempting to access village water wells or for defecating in public when denied
access to proper sanitation facilities. 7 As the Human Rights Watch has argued, these attacks are a
form of political violence meant to crush dissent within Dalit communities and maintain both the
patriarchy and a caste-based society.
We see similar patterns emerge across the world. In Serbia, for example, up to 92 percent of
Roma experience physical or sexual violence after turning 18, and in some Balkan nations nearly
20 percent of Roma women are married before the age of 15, and over half before the age of 18. 9
In Brazil, violence against Quilombo women – including femicide – is common. Frequently, it is
female political leaders are murdered, demonstrating again the degree to which violence against
CDWD is a political tool meant to suppress resistance.
Of course, it is victims of modern slavery who often suffer the most from gender-based violence.
Enslaved women are raped with impunity by their master and their master’s family and friends.
In countries with strict social customs, enslaved women who become pregnant as a result of
sexual assault can even face criminal charges for having sex outside of a marriage, revealing the
degree to which discrimination based on work and descent conspires with the patriarchy to
control women’s bodily autonomy.
Perhaps no example more clearly reveals the link between patriarchal oppression and DWD
more than that of the Haratin of Mauritania. The Haratin are a group enslaved based on
matrilineal descent – someone born to an enslaved woman will themselves be enslaved. This
demonstrates the nature of slavery in Mauritania; the maintenance of Mauritania’s system of
slavery is dependent upon controlling women.
In all, it is clear that violence against CDWD women constitutes one of the most abhorrent
abuses of human rights that occurs, and that if true progress is to be made towards achieving gender equality
than caste and caste-like systems must be abolished and steps must be taken to
ensure that CDWD women are protected and afforded the same opportunities owed to each
member of society.